
The core of our Christian faith is the Paschal mystery. The Paschal mystery means that Christ has died, Christ has risen, Christ will come again. And we celebrate the Paschal mystery everyday when we celebrate the Eucharist. But in the course of time, in the course of the year, we focus our hearts and minds to the Paschal mystery especially in the week that is called Holy Week. Why is it holy? It is holy not because of pain, because pain does not lead to sanctity. It is holy not because of suffering, because suffering by itself does not make us saints. It is holy because the One who suffered and the One who endured so much pain during this week put so much love into the pain, put so much love into the suffering, that is why this week is holy.
So what this week means is that we become holy because of love. Because St. Paul says, “You can even give up your body to be burned but if you have no love, you are nothing.” So we enter into the Holy of Holies, we enter into the heart of God who has opened His mind, who has opened His heart to us, and in this Holy Week, we reflect on His passion. The first day of this Holy Week is called Palm Sunday of the Lord’s Passion – that is the liturgical name of the day. It is Palm Sunday because we commemorate the entry of Jesus to Jerusalem. And when He entered, He entered to the song of the people, “Hosanna to the King of David!” “Hosanna to the Son of God.” The Son of God is entering Jerusalem. The people waved palm branches. We remember that on Palm Sunday. And not only do we remember, we also reenact, that is why we wave our palms, and the palms are blessed. Incidentally, the palms that are blessed on Palm Sunday this year become the palms to be burned for Ash Wednesday which we impose on our forehead at the start of Lent which is Ash Wednesday. But the most important component of Palm Sunday is not remembering, is not reenactment of the entry to Jerusalem, rather, it is a relationship - because Holy Week is not a matter of activities. Holy Week is not a matter of doing this and not doing that. Holy week is a matter of entering into a new kind of relationship with God, because our Christian life is not just a matter of what to do and what not to do. It is not a laundry list of activities. At the core of our Christian life is a relationship with a God who has chosen us, who loved us, and who wanted us to be holy. We enter into Palm Sunday and we call it the Palm Sunday of the Lord’s Passion because during the Eucharist, the Passion of the Lord is read. What does it mean? In the same liturgy, we hear the “Hosanna to the King of David”, and then, right after that, in a few minutes, we enter into the Passion, the same people who said “Hosanna...” will be the same people who will say “Crucify him!” The same people who welcomed Him to Jerusalem, will be the same people who will delight in seeing Him crucified. What does it show? It shows the fickle mindedness, the fickle heartedness of men and women.
But what makes that fickle mindedness and fickle heartedness of men and women even more embarrassing is that even if God, even if we have done such abominable things to God, God remains faithful. The fidelity of God does not depend on the fidelity of men and women. We can be unfaithful. We can be liars, we can be thieves, we can be robbers, we can violate His honor, we can violate His glory, and yet God will remain faithful. That is the big lesson of Palm Sunday. And we ask the Lord to keep us faithful like Him. So that when the trials come, we may be proven worthy as gold is tested with fire, when we are tested, may the Lord shine on us.
- Most Rev. Socrates B. Villegas, DD
Bishop of Balanga (Bataan, Philippines)
see the video on YouTube:
http://www.youtube.com/watch?v=uEc5fGO72-k&feature=user

